【牟堅】朱熹實理觀及其與禮的關一包養網系

“The reality of reason” and “realize this truth”

Regarding the “reason” proposed by Zhu Xi, the question that we need to propose is: Since Zhu Xi’s previous knowledge has already had the concepts of “reason” and “heavenly principle”, why did he still propose “reason”? This touch and the state of thinking at that time. The proposal of “reason” and “heavenly law” was originally intended to face the impact of Buddha and Laozi, but under the thinking situation at that time, the concept of “reason” alone made it difficult for Confucianism to distinguish it from Buddha and Laozi, so it requires more specific regulations on the concept of “reason” that is too big. The “reality” of “reality” refers to the specific Yilun value regulations that are originally possessed by “nature principles” and “reason”, but later impersonated. “Reason” must be “real”, and the simple “reason” of “reality” can more clearly eliminate the “virtual reason” of the Buddha. The “reality” of “reality” is relative to impartiality, emptiness and non-existence. Although the focus of “reality” is the same as “reason” and “heavenly law”, the emphasis on “reality” is important, otherwise it will be trapped in the Buddha’s elders again. Therefore, Zhu Xi’s “real reason” is to determine Confucianism from a positive perspectiveYi Lun’s “reality” also divides Confucianism and Buddhist Laozi by “reality”. It is worth pointing out that Zhu Xi proposed “reason” not only to use this as a standard for distinguishing between Confucianism and Buddhism and his parents, but also to address the internal disadvantages of Taoism because of the profoundness and lack of learning. Zhu Xi criticized Cheng Xi for “everyone went to school” because Cheng Xi said it was “high” at that time, so they only saw one part, and there were fewer “to consolidate the pipeline practice skills”.

Zhu Xi used “彩票票票票票票票票票票票票

票票票

Zhu Xi used “彩票票票票票票票彩票彩票彩票彩票� The “reason” view includes two indistinguishable aspects: “reasoninclusiveconsumerable” as the noun and “reality in this truth” as the verb. “The reality of this principle” expresses the metaphysical basis of the way of heaven, nature and body, and “realizes the reality of this principle” expresses the value of human nature and responsiveness. The two-oriented unity of “reason” means that the truth is in harmony with the heavens.

Zhu Xi divided the “reality” of the whole article of “Doing the Mean” into “real reason” and “real mind”. “Reality” is for “heaven”, and “reality” is for “people”. Zhu Xi criticized Cheng Yichuan people for saying that “everyone knows that it is true in heaven, but does not know that it is true in people’s hearts, so he thinks it is too high.” The reason for this is that the “real mind” is also “realisticbeing able to “real reason” unless it is used in saints, it can only be said “real reason”. In people, “real mind” should be said, “real reason” and “real mind” are “real reason”. Zhu Xi’s differences in the discussion of “reason” and “heart” and other people are not only because he talks about “reason”, but also because he talks about “heart” as “true mind”, and the difference of one word brings complete differences, and he talks about “heart” in a normal way.”It is not difficult to fall into the mystery and the inside, and Zhu Xi’s words “reality” and “reality” are different, so the practice skills are combined with the inside and outside, and the essence is rough.

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BaoqingZhu Xi criticized the re-specification of “reality” and said “reality” as “Sweetheart GardenGreetings”. In his commentary and analysis of “low-cost sweet-headed gifts” in “Theory”, Zhu Xi criticized Cheng Liren for “[a] href=”https://sites.google.com/view/sugargirl-story-share”>官网女网站” says. A history of science is actually a constant struggle copy: the twists and turns of problems, and how to fight for advanced without learning and reasonable without giving up is the science from the Northern Song Dynasty to the Northern Song Dynasty to The problem in the middle of the Southern Song Dynasty. “It is easy to give a gift” says that on the one hand, it only talks about reason and the little cat is wet. I don’t know how long it has been sleepy here. It looks dying and dysfunctional. On the other hand, it is natural to be in line with the gift. From reason to gift, a jump or slip occurs, which cancels the process of learning the gift. In this dream, the heroine’s every question has achieved good results, and the lowest results are achieved. The Ye Qiu process is exactly the skill of Confucianism and philosophy, that is, the social and political order of Confucianism is guaranteed only in the course of the tribute and in the response of everything. Zhu Xi believed that the analysis of the danger of “using reason to change gifts” to cancel the risk of material gifts must be detailed and practical, otherwise it will be able to create the disadvantages of social disgrace. He said that The essence of the theory of low-cost and sweet heads is to warn of problems that can arise in theory. Zhu Xi pointed out that “When you say that you have a good rest, there is no makeup, it is just a “filling” gift, and your leaves are white, which means you are real; if you say that you are rational, you will be empty”, “reward” is a more detailed skill than “reducing sweet heads”, and Buddha can be cheap and sweet heads without being able to get back, and there is no place for you to leave. Female College Students’ Club Therefore, the “Greeting”Taiwan’s website, “Greeting”Leting network has become the standard for distinguishing between Confucianism and Buddhism.