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Baobao.com Single TimeWang Chuanshan’s “Waiting for Explanation” Images of the Correct People and the People
——Taking the Essay on Mencius’s “Why People Are Differences” chapter as an example
Author: Cai Jiahe (Professor of Donghai Department of Philosophy, Ph.D.)
Source: “Wuhan Science and Technology Major. Social Science Edition”, 2018 Issue 03.
Time: Confucius was the 22nd year of the 2569th year of the 2569th year of the 3rd month of the 3rd month of the 3rd month of the 3rd month of the 3rd month of the 3rd month of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3rd year of the 3 The book “Waiting for Interpretation” is almost a diary-style experience and understanding, which is expressed based on the inner affairs of the chapter “The reason why people are strange” in Mencius. The chapter “The reason why people are different” discusses the distinction between humans and birds. Those who believe that the difference between humans and birds are “correcting people to keep them” and “the people go to them”. This article in Chuanshan is to match the people with the people, not the match between the people with the gentleman. Chuanshan uses this to create personal touch, thinking that the people seem to be sick, but in fact they are harmful to the generalization, so they should guide people’s ambitions and not be ordinary and ordinary; everyone can see the evil of a gentleman, and they can be praised. As for the common people, they are trapped in the common and sick, and they cannot be sick. Xie Xun has the beauty of the empty spirit, and wins in the selection competition, and sings and does not win, which is a great consequence. Therefore, we explain the explanation of the images of people and the people in the chapter “Mencius” “The reason why people are strange” and the explanation of Chuanshan.
Keywords: ; gentleman ; people ; Wang Chuanshan ; “Waiting” ; “Mencius”
1. Media
The comparison between righteous people and gentlemen is often seen in “Theory”, for example: “Rectification of people is like meaning, gentlemenBreeding the pipeline is like profit” (“Speech·Liren”) “Revise the virtues of a man, and the virtues of a gentleman” (“Speech·Yuanqing”) “Revise the superiors, and the gentleman is inferiors” (“Speech·Yuanqing”) “Revise the superiors but not compared, and the gentleman is not compared but not comprehensive” (“Speech·Political”) and so on, among which, the correct person is correct, and the correct person is correct but not comprehensive” (“Speech·Political”), The division between gentlemen is based on position and virtue. In terms of position, those who are righteous are superiors and those who are inferior to those who are 平台网ppt平台网站. At this time, the gentleman refers to the people and the arising, such as “the common people can be allowed to do so, but they cannot be known” (“平台网·Taibo”). There are also people who speak with virtue and position. If you say that correcting people and self-cultivation is virtuous, a gentleman will have low morals and will not be too much to be overwhelmed and have small measures, so it is difficult to do anything. “The Book of Songs·Yuanjing” says:
Ji Kangzi asked Confucius: “If you kill without Tao, then there is Tao, how about it?” Confucius replied: “If you are a political person, how can you use it? If you want to be good, you will be easy to be good! Correct the virtues of a gentleman, and the virtues of a gentleman will be weak.” The “virtue of a gentleman” mentioned here refers to the “virtue” of “the son wants to be good, but he will be easy to be good”, which is the result of the following positions as “virtue”. In the text, virtue is used to distinguish between righteous people and gentlemen: a righteous person has virtue, but a gentleman has no virtue; if a son wants to be good, he will first take the right person to be good, so a righteous person has a position and virtue. If a superior person has no virtue, he will not be able to change the customs. There are also people who emphasize “correcting people” based on virtue, such as “correcting people to improve their beauty, but not their evil; gentlemen do not do so.” (“Speech·Yuanjing”) The “gentleman” here should refer to those who love “the evil of adults but not their beauty”. If a “gentleman” is interpreted as “lower”, it seems that it is not difficult to become evil of adults. As in “Big Xue” “A gentleman is not good at silence” and “A gentleman is not jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being jealous of being
So, in “Theory”, there are above or below positions, and there are also to cultivate virtue or past virtue. As for the division between the two books “Mencius”, it is similar to “Speech”. However, in later generations, the “gentleman” mentioned in the discussion of the righteous and gentlemen often refers to people who are unvirtuous and have a strong mind and are profitable for themselves, such as Zhu Zi’s commentary on “Mencius”.
“Mencius·President Success Chou II” original text:
Mencius was the minister of the throne and was sent to the king to carry out the throne. The king saw it day and night, and the way of rebellion and Teng was not clear about his words and actions. Gong Shun Chou said, “The position of Qiqing is not small; the path of Qi and Teng is not close, but on the contrary, it is not clear about words and actions, so why is it?” He said, “If you want to govern it, what do you mean?” Zhu Zi’s remarks are:
There is a city where Qi is down. Wang Guan is a minister of the king. He is the deputy envoy. On the contrary, it will continue. Doing things means doing things. Husband, pronunciation. Wang Guanxuan held the imperial court to conduct his actions, so he was called Qiqing. Once you have some treatment, it is said that the department has already treated it. Mencius treated a gentleman without being so cruel but strict. [1]
Zhu Zi saw Wang Guan as a minister and also called him a gentleman. Wang Guan was both a throne and a gentleman, which can be seen by Zhu Zi.In the interpretation, gentlemen do not refer to those who are inferior, but those who are unvirtuous. That is, in the Song and Ming dynasties, the understanding of gentlemen is no longer based on position, but on the balance of virtue and non-compliance.
In other words, in the era of Zhu Xi and Song and Ming dynasties, “gentleman” definitely refers to grass, fine and easy-to-see, but has a specific usage, especially those who are heavy-hearted, have moral integrity, are not honest and honest, and are inferior. At this point, three personal images of the righteous people, the people and the gentleman have been developed, and Wang Chuanshan also followed this statement.
2. The comparison between correcting people and the people in “Waiting for Interpretation”
Chuanshan (Wang Fuzhi, 1619-1692) commented on the chapter “The reason why people are strange” in Mencius , it can be seen in works such as “Reading the Complete Talks of the Four Books”, “Interpretations of the Four Books”, and “Interpretations of the Four Books”, and other works. The way to describe them is to try to return to Mencius’s orig
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